Remembering Rev. Prof John Samuel Mbiti

Our Work must Reveal God’s Permanence: A Reflection on the Life of Prof. John Samuel Mbiti

Stars

At this time,

The Seeds of stars,

are sprouting

on the sky of Mulango,

Are you thinking of me?

Verena Mbiti, 2012.

A Family Member carries Rev. Prof. Mbiti’s Potrait

As the world joins family and Friends in celebrating the Life of Rev. Prof. John Samuel Mbiti in his death, much can be drawn from his legacy both as a Theologian and Scholar. Prof Mbiti’s service to humanity epitomized humility and a desire to gain understanding on one of the World’s complex topic, Religion. Contextualized within the African practice of faith, his work offered deep reflections on the Beauty of African views on religion and Christianity.

At the age of 87, Prof. Mbiti rested on the 6th of October having accomplished an illustrious career that spread out across the world. He had been hospitalized in Switzerland. Upon his demise, the President of Kenya Uhuru Kenyatta celebrated him as a great Kenyan who went against all odds to become a successful scholar, writer and priest. The president described him as a “role model and an ambassador of the Kenyan brand abroad.” A memorial service held at the All. Saint Cathedral, Nairobi on the 1st of November, brought together family and friends from academia, Christian, political and Ecumenical spaces to reflect on his contribution to knowledge.

  • Photo/Dixon Andiwa
Psalms 90:1-3 
1 Lord, you have been our dwelling place
    throughout all generations.
Before the mountains were born
    or you brought forth the whole world,
    from everlasting to everlasting you are God.
You turn people back to dust,
    saying, “Return to dust, you mortals.”

The sermon was delivered by the Archbishop of the Anglican Church of Kenya, the Most Rev. Dr. Jackson Ole Sapit. Drawing from the book of Psalms 90, he reminded those in attendance that “our days here on earth are numbered” and understanding this would help us “use the little time we have more wisely and for eternal good.” Just as in the case of Prof. Mbiti, he urged that human beings must seek to understand how they can accomplish their purpose of the days they are alive-with faithfulness. Prof Mbiti’s mark, included among others, was the translation of the bible into the Kamba Dialect.

In a tribute (written by Prof. Mbiti Himself &) read out by a Family member, he listed most of the experiences that enabled him realise the magnitude of God’s assignment in his life. From a humble beginning in Kitui County’s Mulango area, he lived his life with much commitment and a drive to simplify the Christian experience among Africans. At the end of every experience in the eulogy, he finished by noting, “My soul gives thanks and praise for…” Perhaps, easily a religious man yet by far, one that lived with great faith and understanding of God’s promises.

You, my father,

who did not so much seek to be consoled as to console,

seek to be understood as to understand, 

to be loved as to love. 

Kavata Mbiti

Makueni Governor, Prof. Kivutha Kibwana (who was the days MC) commended his life as that of a “Pastor, first and Foremost.” Having published some of his work, the Kenya literature Bureau (KLB), celebrated him for “making significant Contributions to the advancement of intellectualism in the world in trying to challenge the long-held view that traditional African religious ideas were demonic through his writing.”

Former chief Justice, Dr. Willy Mutunga reminisced his inspiration as a young man from a 1956 book by Prof. Mbiti that was titled Mutunga na Ngewa yake (Mutunga and His Story). He noted that he would feel good when reading this book as his name had been used in a book written by a great man.He said that a conference was in the offing to gather material that would be published to Honor Mbiti.

Former Vice President, Kilonzo Muyoka eulogized him as one who sought to bring dignity to African Worship. He encouraged that Africa needed more people with the drive similar to that of Prof. Mbiti.

Prof. Mbiti leaves behind a Wife, Verena Mbiti, four children, sons and daughter in law, and many grandchildren.

ACK Partners with stakeholders on a Peace Building Program within Narok County.

The Anglican Church of Kenya, through her Social Transformation arm -Anglican Development Services (Kenya) has partnered with the National Cohesion and Integration Commission (NCIC); and the Family Health International (FHI) 360 on an intercommunal peacebuilding program in the Conflict prone areas within Narok County. Funded by the USAID through FHI 360, the program seeks to promote social and ethnic cohesion among communities living along the border areas.  Coming after the area recently witnessed a flare-up in clashes and tensions that claimed the lives of 9 people, the one-month long program will facilitate Inter-communal dialogue involving representatives from the various communities living within the area.

By design, the program will gather community groups in Narok South and North Sub-counties within the larger Narok County with a view to:

  1. Establish consensus on the causes of inter-communal conflicts and propose homegrown solutions to address the conflicts.
  2. Domesticate a recently endorsed community Peace Accord.
  3. Develop community work plans for sustaining peace in the area.

The first in a series of community dialogue forums was held at the Ololoipangi Primary school in Oldanganyiro Location, Narok South sub-County on the 24th of June, 2020. The meeting brought together 71 members of the Ogiek, Maasai, Kipsigis and Abagusii communities. In attendance were Representatives from the NCIC led by Commissioner Sam Kona, ACK Diocese of Kericho led by Bishop Ernest Ng’eno, ADS Fraternity led by Bwibo Adieri-ADS -K Executive Director, FHI 360 led by the Grants Manager Joel Gakuo; as was the Narok South Subcounty administration and security teams led by the Deputy County Commissioner, Felix Kisalu.

Among the issues that were highlighted as causes of the clashes were Land conflicts, Cattle theft, political interference, Destruction and theft of crops, invasions by Internally displaced persons from the Mau Forest; and High availability of alcohol. The Government has also stepped up efforts to resolve some of the issues that have long bedeviled the area with the Deputy County Commissioner, Felix Kisalu welcoming the partnership, as a ‘timely intervention’ in restoring lasting peace and healing. The Rt. Rev. Ernest Ng’eno (Kericho Diocese-under which the area falls) urged the community members to regard unity as-the greatest asset they hold to inter-communal coexistence. On his part, NCIC commissioner Sam Kona challenged the residents to live in harmony as it was an ingredient to National Cohesion.

The Bible and the Friend:ACK’s Mission in Garissa.

Kenya’s Garissa town stands about 372kms to the Eastern part of Nairobi. As by the 2009 National census, the larger Garissa county hosts about 119,696 people, mostly comprising of the Local Somali ethnic community. Just as you get into the town, you are ushered in by lush green vegetation that separates the county from Tana River County. Perhaps a sharp contrast from the characteristic dryland that dominates the entirety of the county, this sense of fresh air represents much of the serenity within the town. Local Businesses present a relatively active town. Along the streets, locals go about their businesses without much attention to any tales that may exist about the town. A closer view reveals a multi-ethnic interaction, well shared -and spread. Kenyans from across the country gather here as they try to eke a living out of the promising economy.

For most visitors who visit the town, Garissa is at the very least, a constant mention in Kenya’s media with Violent religious extremism.  But these stories remain at being their very nature, myths. The town hosts a number of mosques that are well placed within the town. Occasionally, one would also spot a church tucked within the buzz of buildings here. One such church is the Anglican Church. The Diocese of Garissa hosts the few Anglican Churches within this area. Until late last year, Garissa was a missionary area under the Diocese of All Saints Cathedral. It was under the leadership of the Rt. Rev. Dr. David Mutisya. During the 2018 provincial Synod meetings, Garissa was made a full-fledged Diocese with Bishop Mutisya becoming its first Bishop. He says that Garissa has been an amazing mission field for him over the past 8 years. “You visit Garissa and you can not fail to wonder where are all those negative things you’ve heard about this place?” he notes.

The Garissa Diocesan Bishop (l), the Rt. Rev. Dr. David Mutisya during a meeting with ADS Staff. Photo/ADS Kenya

Just as the pioneers of the Anglican Church had it tough in their initial evangelism activities in East Africa, the spread of Christianity in Garissa has not been one without toil. “It took a lot of persuasions for us to start even a church here,” Bishop Mutisya says. The community in this area is conservatively Muslim and recedes not on matters faith. Through the provision of social services such as Education, water and relief aid in times of Drought, the residents now view the Anglican Church as a key agent of change in the region. “We are here not because we want to only preach to Christians but we want to take care of all the members of this community for we are all brothers and sisters,” Bishop Mutisya says.

Community Members from Raya location in Garissa receive farming equipment from ADS Eastern Staff. Photo/ ADS Kenya

In Raya Location, 20 minutes ride out of the town, ADS Eastern is implementing a project called the Garissa livelihoods Improvement Program. Supported by Transform AID International (Australia) the project targets farmers who specialize in agriculture and pastoralism. Raya borders the River Tana and most residents have embraced irrigation in their farming activities. ADS Eastern is providing them with motorized spraying machines which they use to spray pesticides on their Mangoes, vegetables and Banana plantations. The farmers are also being trained on good agronomic practices. This is done while linking them to markets, input suppliers and other government services. They are also organized into farmer groups with the aim of strengthening market structures and promoting collective marketing.

For the locals who are engaged in livestock keeping, ADS support them in disease management and diversification and management of pasture. They also get training on milk and meat handling. ADS Eastern is also working on improving water accessibility among the households. This will be through increasing canal networks and tapping water from the nearby River Tana. The Project also seeks to entrench women participation in the project and Development Activities in the area. Through the Project management committees, women are incorporated in the rolling out of programs. Stephen Muli is the team leader at the ADS Eastern Office. He says that all this is aimed at strengthening the community’s capacity to respond to the needs that they have. By strengthening the existing structures in the area, they hope to ensure that the community is involved in the project’s implementation and to create an understanding of the benefits of such partnerships.

Research backed Development.

ADS Kenya has also partnered with the Global The network of Civil Society Organizations for Disaster Reduction (GNRD) to conduct research on the community’s capacity to respond to Disasters. The project is being implemented in four counties across the country and Garissa is one of them.  In the past, parts of the county have been faced with disasters such as Violent extremism, flooding, drought, ethnic clashes among others. The project seeks to use research data in drafting response strategies and advocacy. The local partnering organizing is the Garissa Mediation Council.

Bishop Mutisya says that this is a culmination of a long process that has involved a lot of rapport building. He says that for much of the time that the Anglican Church has operated in the county, they’ve done ‘much of action and less of talking.’ The hard penetration reception into the community is attributed to a variety of cultural beliefs, not least among them, religion. “Residents consider other parts of the country as Down Kenya and any entry into their lives requires consensus.” Initially, the land on which the A.C.K St. Peters Pro-Cathedral, Garissa stands on was a military camp. Later on, the camp was moved to leave the church in the hands of the Anglican Church.

A Community Meeting organized by the ADS Team in Garissa. Photo/ADS Kenya

Today, the Church also hosts a Primary School offering quality education to over 380 pupils from the community. Majority of these pupils are Muslim. Bishop Mutisya says that this is because of the trust the community has in the Church. They refer to him as kristo Kubwa, loosely translated to The Big Christian. He notes that the security situation within Garissa town has fairly improved and that explains the surge in the number of people who are acquiring property within the area.

Hussein, a staff with the local Anglican Development Services-Eastern office, says that the community has come to appreciate the Anglican Church for the role it plays in Development. Unlike most organizations which have tried to initiate development projects in the area and left midway, ADS Eastern seeks to leave a permanent mark in the lives of these communities by walking with them in the development journey.

Scars of Conflict: A Young Girl’stale of the Maasai Clan Clashes and how they pushed her to become a peace champion.

Mercy Paranai Photo/ADS Kenya

As the heap of soil on her father’s grave sinks deeper into the ground, Mercy’s family forges into a future with profound memories. She doesn’t, however, have much strength to even get close to the gravesite. This, ‘is no such pleasant memory,’ She says. She describes him as ‘loving, caring and a pillar.’ Having gotten a child while in form 3, her father supported her to complete her high school studies. He provided everything for her and her baby. He himself had not gone much through school, but he encouraged Mercy and her siblings to value education.

Women Groups attend a Peace building Meeting In Kilgoris. Photo/ADS Kenya

As communities living within the Transmara West Sub-county of Narok County reel from the recent Inter Clan Clashes, many families struggle with the reality of having lost loved ones. One such is Mercy Paranai’s. Mercy is the 2nd born daughter in a family of 15. She is also also a young mother. Hers is a story of how the clashes, pitting the Uasin Gishu and Syria Maasai clans, have caused pains to the locals. Mercy’s Father was killed last year while on a mission to stop some youths from the two clans from fighting.

In September 2019, clashes broke out between two Maasai clans in the Transmara West Region. These clashes arose from border and land issues. As the disagreements brew, and on the fateful day, a group of young morans engaged in a battle that claimed the life of Mercy’s father. He was ambushed and shot using an arrow. He left behind two wives with 15 children.

Mercy used to work in a nearby school as an ECDE teacher but was forced to quit as the school was located within the Syria Clan. Her mother became the sole provider. She engages in small scale business activities in a nearby market. Mercy’s dream of pursuing further studies was cut short as the family was forced to adjust to the new reality of competing priorities.

Being a young person, Mercy says much needs to be done to ensure gender and youth integration in peace building efforts within the region. She explains that most youth in the area may not be having any other meaningful engagements that could deter them from the vice. This “makes them susceptible to exploitation by individuals who benefit from the clashes, some within the political class,” she adds.

ACK Archbishop, the Most Rev, Dr. Jackson Ole Sapit joins Narok County leadership after a Peace Meeting convened by the Narok County Governor

Mercy joined the local peace networks within the area which work with ADS Kenya and the ACK Faith Church, Kilgoris to implement peace activities in the region. She says that when “all members of the society are engaged; we are able to embrace dialogue to address some of the issues that we are faced with.”

5th Edition of ‘A Moment with Christ’ Held.

The Founder of A Moment With Christ, Peter Kinyanjui leads the team in worship. Photo/ Dixon Andiwa

The 5th Edition of the ‘A Moment with Christ’ Worship session went down at the ACK Emmanuel Church Karuri Grounds in Banana, Kiambu County on the 15th December, 2019. Organized by the Worship Feel Group, the event brought together about 4,000 people, mostly youth. The event was also graced by Bishops Charles Muturi (Mt. Kenya South), Cleti Ogeti (Bishop of The Church-ACK), Vithalis Yusuph (Diocese of Biharamulo, Tanzania), clergy, and the Governor of Kiambu County, James Nyoro. The sermon was delivered by Rev. Peter Njoroge.

36 One of the Pharisees asked Jesus to eat with him, so Jesus went into the Pharisee’s house and sat at the table. 37  A sinful woman in the town learned that Jesus was eating at the Pharisee’s house. So she brought an alabaster jar of perfume 38 and stood behind Jesus at his feet, crying. She began to wash his feet with her tears, and she dried them with her hair, kissing them many times and rubbing them with the perfume. 39 When the Pharisee who asked Jesus to come to his house saw this, he thought to himself, “If Jesus were a prophet, he would know that the woman touching him is a sinner!”

Luke 7:36-50

A Moment with Christ is a praise and worship movement spearheaded by the Feel Worship group, made up of youths within the ACK Diocese of Mt. Kenya South. With a membership of a little over 300 people, the group brings together youth with diverse giftings to serve in ministry both at Group and Church levels. It was founded in early 2018 merely as a platform of praise and worship team members from various churches to fellowship together, but has eventually expanded to hosting public worship gatherings.

The Bishop of the ACK Diocese of Mt. Kenya South- Rt. Rev. Charles Muturi is the Group Chairperson. The group plans to roll out its activities to Dioceses across the country.

HOPE AND OPPORTUNITY FOR THE NATION TO DIALOGUE TOGETHER

His Grace the Archbishop Addresses a press conference on the 16th of Dec., 2019 at the All. Saints Cathedral. Photo/Dixon Andiwa

PRESS STATEMENT BY THE ARCHBISHOP OF THE ANGLICAN CHURCH OF KENYA ON THE REPORT OF THE BUILDING BRIDGES INITIATIVE (BBI) TASK FORCE

HOPE AND OPPORTUNITY FOR THE NATION TO DIALOGUE TOGETHER

Isaiah Chapter 1 Verses 18: “Come now and Let us reason together”

Preamble

Dear Kenyans, we send you Good will greetings at this point in time as we get in to the festive season. We thank God for the rains we have received in the recent months of the Year 2019. While a blessing to the country, the rains have also led to loss of lives and injuries, an indication of the urgent need for the country to enhance its disaster preparedness and response mechanisms.

We send our condolences to the families that have lost loved ones as a result of the effects of the rains. For those injured we pray that they will quickly recover; and for those who lost property we pray that they will start anew.   

It is appropriate that we take this period of festivities, celebration and renewing our faith to also reflect, both individually and collectively, on the state of our Country.

The Building Bridges Initiative (BBI)

On 27th November 2019 the President launched the report of the BBI.   We commend the BBI team for the report and both the President and former Prime Minister for the handshake that set the stage for this report, which gives Kenyans an opportunity to reflect on and engage on addressing issues that continue to  challenge us as a society.

The BBI Report identifies several critical issues that we must openly discuss as members of the Kenyan Family so as to ensure deeper cohesion and progress. These include:

Need for us as a country to address ourselves to the dishonesty in our approach to both public and private life. We need openness and honesty in both our private lives and our public engagements. Dishonesty is counter-productive and a big contributor to our current state of affairs.

Respect for our ethnic diversity. We do not choose the tribes into which we are born. In December 1963 we committed ourselves to build one strong Nation of Kenya together. Since then we continuously see ourselves as members of different tribes in competition with each other, more than members of one nation called Kenya. We have to recognize that divided we shall disintegrate. Only when we are  united shall  we prevail.

The majority of our population is youth, and many of them require gainful engagement and employment. We must give priority to opportunities for youth to participate constructively in the building of our Nation, at all levels.

 Our national economy must compete successfully at local, regional, continental and global levels. To succeed, we must apply ways and means to reduce costs especially recurrent while boosting income at personal, family and national levels and review our borrowing both locally and internationally. This is the only way toward economic sustainability.

The corruption vice has affected the foundation of nationhood. Corruption undermines national stability and national sustainability. Every Kenyan must endeavor to live honestly, work diligently, and live within our means.

As individuals and as a nation we must focus more on our necessities, and less on luxuries. In that way as a nation we can invest for the sake of our youth now and in the future, at all levels, including the Churches.

We need more statesmanship and less politics of brinkmanship. Statesmanship focuses on the greater good for all. Politics focuses on individual interests.

Opportunity

The BBI  report  is aptly titled toward a United Kenya: From a nation of blood ties to a nation of ideals. It provides the Kenya Nation with new hope. It is an opportunity for honest national discourse and conversation  on what is ailing our beloved Nation, and also on what needs to be done for our nation to prosper.

I urge all Kenyans to take time to read the BBI Report, be positive and have conversation  about it at  every level. The conversation must focus on what we can do with the problems the report documents, which of its recommendations help us to address those problems, and how we can implement those recommendations and move the country forward.

We also recognize that there may be areas where Kenyans feel some aspects may not be fully or accurately diagnosed. The opportunity for conversation is to enable us build consensus on solving all the problems that face us as a nation in an atmosphere that divides and not separates. I urge all people to discuss with a view to building and not destroying our nation.

I urge the President to reconsider his decision to extend the terms of the BBI Team. The team has done a commendable job. They  should not be required to shepherd the process of  trying to identify whatever lose ends exist in the process and rolling out the implementation process. This should instead be handed to a team of experts, with youth representation. We also urge the inclusion of those who have felt left out in the previous BBI process.

As a church, we commit to playing our part in furthering the aspirations of the BBI toward tangible outcomes as aspired in the BBI Report.

In conclusion, we urge all citizens to drive carefully during this festive season to enhance safety on our roads.

Signed on this date, 16th December 2019 at the All Saints Cathedral, Nairobi

The Most Rev. Dr. Jackson Ole Sapit,

Archbishop of Kenya, Bishop of the All Saints Diocese, Bishop -in- Ordinary to the Kenya Defence  Forces.

ACK hold 2 National Conferences

Discussions around wholesome Human Development dominated two conference that were convened by the Anglican Church of Kenya in August. The conferences
(separately) targeted the Clergy and youths drawn from across Anglican Dioceses in the country.

Kenya Anglican Youth Organization (KAYO) conference

The first, the Provincial Kenya Anglican Youth Organization (KAYO) conference gathered about 3000 youths at the Bungoma High school in Bungoma County- for three days. This was from the 12th -15th of August. Officially opened by the ACK Archbishop, the Most Rev. Dr. Jackson Ole Sapit, the conference covered various topics that affect the youths in the modern times and sought to affirm their role in shaping the future of the Country. During the opening ceremony, the Archbishop urged the youths to recognize that “they held an integral place in helping address some of the challenges that the world faces today.” This, he explained, called on them to be well rounded and founded in character that modeled them into leaders.
The Deputy President, Dr. William Ruto, who also attended the conference, urged the delegates to shun vices that impaired their ability to participate in the management of the nation with sobriety. He noted that relegating the youth to mere spectators amounted to “assuming that the world was a better place without such an important mass -as the youth.” He applauded the Church for her efforts in modeling future leaders and change makers, grounded in love and commitment to the word of God.

Provincial Anglican Clergy Conference

The 2nd conference that took place was the inaugural Provincial Anglican Clergy Conference which was held at Kabarak University, Nakuru County from the 19th -23rd of August. The conference attracted about 2000 clergy working with the Anglican Church both within and out of the country (including Bishops). Coming in the 2nd year of the implementation of the ACK Decade strategy, the conference was themed ‘Wholesome Sustainability’ which forms a pillar in the strategy.

Speakers emphasized the need for the church to ensure her ministry addressed both the spiritual, Physical and social needs of the people. Conference speakers addressed various issues that must emphasized in the quest by the church to build a wholesome Nation.
The sessions also accorded an opportunity to the delegates to be capacity built on effective ministry delivery and mainstreaming social issues in their ministry to the people through the church. The Guest Speakers included the Archbishop of Nigeria The Most Rev. Benjamin Kwashi, The Rt. Rev. Dr. Zac Niringye (Uganda) among others. The Governor of Nakuru, Lee Kinyanjui also graced the event.

Topics that were covered during the two conferences included Health, Leadership Development, Media and law, stewardship and sustainability, career development, environmental conservation among others.

Modeling the Green Church: A Diocesan Resolve to promote Ecological Stewardship

A visit to the Mumias Diocesan headquarters, located in Mumias Town, reveals a patterned effort to ensure that the serenity of its compound represents its emphasis on conservation, blended into her mission of spreading the gospel. On the 19th of January, 2019 the Green Anglicans’ Movement was launched in the Diocese. An initiative of the wider Anglican Church to encourage environmental conservation, the Green Anglican concept in the Diocese has established its meaning in the well-kept, green Compound. Huge trees provide a shade to the flurry of activities that take place in the purple themed buildings.

The Diocesan Bishop, the Rt. Rev. Dr. Joseph Wandera says that this ministry is well anchored in the Christian call to be caretakers of God’s Creations. He explains that, “Our service underscores the Christian mandate to protect nature while also exploiting it sustainably.” With a Diocesan Environmental Conservation blueprint already in place, fully backed by synodal approval and adoption, Bishop Wandera observes that “the posterity of nature and its giftings lies in the manner in which the present world interacts with it.”

Tree Nursery and tree Planting

The Mumias Diocesan Tree Nursery

The Diocesan Tree nursery, which provides trees to the community members, has attracted partnership from the County Government of Kakamega, among others institutions. David Ignatius, a Community Facilitator working with the Diocese, explains that Mumias, being a multi-religious Diocese, ecumenical networks have provided the Diocese a mission front that can be used to foster conservation efforts across the area. Plans are also at an advanced stage to establish the 2nd tree nursery within Mumias’ Lubinu Archdeaconry.

Sustainable Land Management

Mumias Diocesan Demonstration Farm

The Diocese has established demonstration farms that are used to demonstrate good Agri-Practices to the people who visit the offices. Dennis says that this has greatly improved the productivity of the area as the community understands how to protect the soil while engaging in agriculture. Trees such as the Gliricidia Sepium (fertilizer Tree) which are grown in the Diocesan Tree nursery help in Nitrogen Fixation.

Green Energy/Solar Power.

A Solar Panel

The World Bank Energy Progress Report 2019 estimates that around three quarters of the Country is connected to Electricity. With the recent commissioning of the Lake Turkana Wind Project, the Government intends to upscale the use of green energy. Further, renewable energy equipment are Zero Rated so as to encourage its uptake across the Nation. .
Mumias Diocese has partnered with Mwangaza Light, a green energy dealer, to encourage the community to use green energy solutions in their households. This has also been aided by churches which have embraced solar powered solutions in their operations. The Diocesan resource centre has a television set that uses a solar panel as a power source.

Green entrepreneurship

The Bishop Hannington Training & Resource Center.

One other exciting thing that one notices at the Bishop Hannington Training Institute part of the expansive Headquarters, are the large numbers of people sitting under the tents spread out in the Institute’s fields. Most of these are either having lunch served at the institute’s eatery or using the internet while enjoying the fresh breeze brought about by the trees in the compound. With the eatery attracting its clientele from the surrounding Government and private offices, this provides a relaxation of enjoying a meal in the freshness of nature. Participants of conferences held here also use the tents and shades during group discussions or any other meetings.
The Dioceses also has plans to establish two recreational facilities for street children and other members of the public within the premises. This, Bishop Wandera says affirms the Church’s ministry- incorporated in the provisions of nature. The Ebenezer and Tumaini projects which are being implemented through partnerships with well-wishers, are expected to be completed within the next one year. Synonymous with other facilities in the compound, these two projects bear the beauty of nature as they are all located within a setup of huge trees.

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